About Baptists
The Christians who are called Baptist
An introduction to the faith of the people of the
Canadian Baptist Ministries
Note: The content of this page was taken from a
brochure of the same name, published by the Canadian
Baptist Federation, author and date unknown.
Information has been updated where appropriate.
Introduction
"Canadian Baptists" — The words sounds like an
easily recognizable section of the church. Yet, in
many groups under that name, there lives, worships
and ministers a wide variety of people, scattered
across three territories and ten provinces.
Baptists have formed several alliances in Canada.
This article describes the nearly 200,000 people
affiliated with the churches of the Canadian Baptist
Ministries— the largest Baptist body in the country.
History
Baptists emerged historically out of a desire to
follow New Testament teaching as they interpreted
it. Some "Baptist" convictions are held in common
with many Christians. Other beliefs resulted from a
fresh understanding of the Word of God that emerged
from the ferment of the Protestant Reformation.
While none of the beliefs held by Baptists are
theirs alone, Baptists hold their beliefs in a
combination not found in any other denomination.
This unique combination of beliefs, and the way
those beliefs are lived out, give Baptists a
distinct Christian identity.
Baptist work in Atlantic Canada began as early as
1760, but it was at least 100 years before the first
Baptist witness arrived on the West Coast. During
that century, strong English and French Baptist
witness developed in Ontario and Quebec. By 1910,
there had grown three regional conventions of
Baptist churches that traced their heritage to
British and American Baptist roots.
In 1905, two Baptist groups joined to form the
United Baptist Convention of the Maritime (later
"Atlantic") Provinces. The Baptist Convention of
Ontario and Quebec was formed in Upper Canada in
1888. The Baptist Union of Western Canada organized
in 1909. Though begun in 1837, French Baptist work
formally organized in 1969 as l'Union d'Eglises
Baptistes Francaises au Canada.
Overseas missionary work predates the
organization of conventions and unions with a formal
beginning in 1832. The Canadian Baptist Overseas
Mission Board (CBOMB) was formed in 1912. In 1995,
CBOMB was merged into Canadian Baptist Ministries
(CBM). CBM typically has about 125 Canadian Baptist
missionaries serving in more than ten countries.
In 1944, using a "federal principle", the
Canadian Baptist Federation was launched to
facilitate national witness and ministry. The
operations of the CBF were also merged into CBM in
1995. CBM is responsible for national, international
and inter-denominational concerns. Through a
geographically representative elected council, the
CBM leads by building a consensus among the four
regional denominations that are affiliated with it.
Baptist Distinctives
Baptists share many basic biblical convictions
with other Christians including the belief in one
God, the human and divine nature of Jesus Christ,
and the significance of his crucifixion and
resurrection for salvation. Though they have many
historic "confessions of faith" Baptists are not a "credal
people". They prefer simply to affirm the authority
of the Scriptures for all matters of faith and
practice, and allow each Christian the right to
interpret the Bible for himself or herself.
However, the distinctive combination of beliefs
held among Baptists can readily be identified and
have come to be known as "Baptist Distinctives".
Jesus is Lord. Baptists believe that Jesus
Christ, being eternally God, only begotten Son, and
the visible expression of the invisible God,
effectively procured salvation for all creation
through his death, burial and resurrection. He is
the one assigned by God the Father to rule with
authority over all of creation. Every area of the
believer's life and the life of the church is to be
subject to the Lord.
The Word of God is the Authoritative Rule of
Faith and Practice. Baptists believe that God
communicates his will through the inspired Word of
God. For Baptists, the Bible is the final authority
in matters of faith and practice.
The Priesthood of All Believers. The Bible
affirms the value of each person as having been
created in the image of God, and also declares each
person morally responsible for his/her own nature
and behaviour.
Baptists believe that inherent in the worth of
each person is also the right and competency of each
individual personally to deal directly with God
through Jesus Christ. In essence, each person, by
faith, becomes his/her own priest before God—hence,
the cherished term "priesthood of all believers".
This implies that all believers share as equals in
Christ's Body, the church, and in turn, have a
priestly role toward each other
A further extension of this principle means that
Baptists believe that no group or individual has any
right to compel others to believe or worship as they
do. Baptists ideally are champions of the cause of
religious liberty.
A Believers' Church. Baptists believe that Jesus
Christ chooses to form his church by bringing
together believers for the purpose of worship,
witness, fellowship, and ministry (both spiritual
and social). Baptists recognize the church universal
as all who truly profess faith in Jesus Christ as
Lord and Saviour. They also profess their
understanding of the church as being visibly
expressed in local congregations. Each local church
must thus be made up of believers who, upon their
profession of faith and their baptism (almost always
by immersion), are incorporated into the local
church through the activity of the Holy Spirit.
Believer's Baptism by Immersion. Baptists believe
that baptism is an ordinance required by the New
Testament, and is to be administered by the local
church. Baptism is intended to represent Jesus'
death, burial and resurrection; baptism by
completely immersing the candidate in water is seen
as the only adequate outward expression for the
spiritual faith-union with Jesus Christ. Baptism
should be administered only to believers. It is one
of the first significant acts through which the
believer proclaims personal faith in Christ and is
initiated into church life and ministry.
Congregational Government. Government in a local
church is controlled by the principles of the
priesthood of all believers, the Lordship of Christ,
the authority of the Scriptures, and the guidance
and power of the Holy Spirit. Christ, present in the
lives of congregational members, leads them
corporately to discover and obey his mind and will.
Such "congregational government" calls for and
expresses the equality and responsibility of
believers under the Lordship of Christ.
Baptists also believe that the principle of the
Lordship of Jesus Christ gives each individual
congregation a certain degree of autonomy and
freedom from coercion by other bodies. Just as a
believer must temper his/her doctrinal
interpretation and personal behaviour to satisfy the
greater needs and unity of the community of
believers, however, Baptist churches also recognize
the need to temper the exercise of their autonomy in
order to "associate" with a larger body of churches.
Separation of Church and State. A further
extension of the principle of the Lordship of Christ
and the priesthood of believers is to be found in
the Baptist conviction that there must exist a
separation between the church and civil governments.
There is the easy recognition that God has given
legitimate roles to both church and state, but also
the deep conviction that neither is to encroach upon
the rights or obligations of the other. They are,
however, under obligation to recognize and reinforce
each other as each seeks to fulfill its divine
function. The function of individual believers and
the church is to become part of the conscience of
the community and nation.
Shared Ministries
Through CBM, Canadian Baptists share a wide
variety of ministries, including overseas relief and
development (The Sharing Way), short-term service
assignments (Canadian Baptist Volunteers),
publishing, and public affairs.
Regionally, CBM Baptists support four seminaries
(one of them French), one liberal arts college, and
two lay leadership training centres as a means of
equipping professional and lay ministers.
Internationally, Baptists who are affiliated with
CBM are also affiliated with the Baptist World
Alliance. Through the BWA, more than 35 million
Baptists around the world share their faith, vision,
and ministries.
Other Baptists in Canada
There are several other major Baptist bodies in
Canada as well as some smaller groups. Also, some
Baptists belong to churches that remain independent.
The Baptist General Conference of Canada and the
North American Baptist Conference have roots in
Scandinavia and Germany respectively. Though the
distinctions are much less evident now than earlier
in this century, both groups still maintain their
ethnic denominational identity.
During the 1920s, at a time of considerable
theological controversy, there emerged a fellowship
of Independent Baptist Churches. In 1953, they were
joined by the "Regular" Baptist Churches who had
left the BCOQ in 1926. This new group took the name
"Fellowship of Evangelical Baptist Churches".
The fourth major group of Baptists is the
Canadian Convention of Southern Baptists, a sister
to the Southern Baptist Convention in the United
States. An increased emphasis on Canada by the
Foreign Mission Board of the SBC led to a surge in
Southern Baptist mission ministry in Canada in the
1980s.
|